2 Chronicles 15:8

Authorized King James Version

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And when Asa heard these words, and the prophecy of Oded the prophet, he took courage, and put away the abominable idols out of all the land of Judah and Benjamin, and out of the cities which he had taken from mount Ephraim, and renewed the altar of the LORD, that was before the porch of the LORD.

Original Language Analysis

וְכִשְׁמֹ֨עַ heard H8085
וְכִשְׁמֹ֨עַ heard
Strong's: H8085
Word #: 1 of 28
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
אָסָ֜א And when Asa H609
אָסָ֜א And when Asa
Strong's: H609
Word #: 2 of 28
asa, the name of a king and of a levite
הַדְּבָרִ֣ים these words H1697
הַדְּבָרִ֣ים these words
Strong's: H1697
Word #: 3 of 28
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
הָאֵ֗לֶּה H428
הָאֵ֗לֶּה
Strong's: H428
Word #: 4 of 28
these or those
וְהַנְּבוּאָה֮ and the prophecy H5016
וְהַנְּבוּאָה֮ and the prophecy
Strong's: H5016
Word #: 5 of 28
a prediction (spoken or written)
עֹדֵ֣ד of Oded H5752
עֹדֵ֣ד of Oded
Strong's: H5752
Word #: 6 of 28
oded, the name of two israelites
הַנָּבִיא֒ the prophet H5030
הַנָּבִיא֒ the prophet
Strong's: H5030
Word #: 7 of 28
a prophet or (generally) inspired man
הִתְחַזַּ֗ק he took courage H2388
הִתְחַזַּ֗ק he took courage
Strong's: H2388
Word #: 8 of 28
to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restra
וַיַּֽעֲבֵ֤ר and put away H5674
וַיַּֽעֲבֵ֤ר and put away
Strong's: H5674
Word #: 9 of 28
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in
הַשִּׁקּוּצִים֙ the abominable idols H8251
הַשִּׁקּוּצִים֙ the abominable idols
Strong's: H8251
Word #: 10 of 28
disgusting, i.e., filthy; especially idolatrous or (concretely) an idol
מִכָּל H3605
מִכָּל
Strong's: H3605
Word #: 11 of 28
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
אֶ֤רֶץ out of all the land H776
אֶ֤רֶץ out of all the land
Strong's: H776
Word #: 12 of 28
the earth (at large, or partitively a land)
יְהוּדָה֙ of Judah H3063
יְהוּדָה֙ of Judah
Strong's: H3063
Word #: 13 of 28
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
וּבִנְיָמִ֔ן and Benjamin H1144
וּבִנְיָמִ֔ן and Benjamin
Strong's: H1144
Word #: 14 of 28
binjamin, youngest son of jacob; also the tribe descended from him, and its territory
וּמִן H4480
וּמִן
Strong's: H4480
Word #: 15 of 28
properly, a part of; hence (prepositionally), from or out of in many senses
הֶ֣עָרִ֔ים and out of the cities H5892
הֶ֣עָרִ֔ים and out of the cities
Strong's: H5892
Word #: 16 of 28
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
אֲשֶׁ֥ר H834
אֲשֶׁ֥ר
Strong's: H834
Word #: 17 of 28
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
לָכַ֖ד which he had taken H3920
לָכַ֖ד which he had taken
Strong's: H3920
Word #: 18 of 28
to catch (in a net, trap or pit); generally, to capture or occupy; also to choose (by lot); figuratively, to cohere
מֵהַ֣ר from mount H2022
מֵהַ֣ר from mount
Strong's: H2022
Word #: 19 of 28
a mountain or range of hills (sometimes used figuratively)
אֶפְרָ֑יִם Ephraim H669
אֶפְרָ֑יִם Ephraim
Strong's: H669
Word #: 20 of 28
ephrajim, a son of joseph; also the tribe descended from him, and its territory
וַיְחַדֵּשׁ֙ and renewed H2318
וַיְחַדֵּשׁ֙ and renewed
Strong's: H2318
Word #: 21 of 28
to be new; causatively, to rebuild
אֶת H853
אֶת
Strong's: H853
Word #: 22 of 28
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
מִזְבַּ֣ח the altar H4196
מִזְבַּ֣ח the altar
Strong's: H4196
Word #: 23 of 28
an altar
יְהוָֽה׃ of the LORD H3068
יְהוָֽה׃ of the LORD
Strong's: H3068
Word #: 24 of 28
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֲשֶׁ֕ר H834
אֲשֶׁ֕ר
Strong's: H834
Word #: 25 of 28
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
לִפְנֵ֖י that was before H6440
לִפְנֵ֖י that was before
Strong's: H6440
Word #: 26 of 28
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
אוּלָ֥ם the porch H197
אוּלָ֥ם the porch
Strong's: H197
Word #: 27 of 28
a vestibule (as bound to the building)
יְהוָֽה׃ of the LORD H3068
יְהוָֽה׃ of the LORD
Strong's: H3068
Word #: 28 of 28
(the) self-existent or eternal; jeho-vah, jewish national name of god

Analysis & Commentary

And when Asa heard these words, and the prophecy of Oded the prophet, he took courage, and put away the abominable idols out of all the land of Judah and Benjamin, and out of the cities which he had taken from mount Ephraim, and renewed the altar of the LORD, that was before the porch of the LORD.

This verse is part of the narrative of Judah's kings, specifically addressing National spiritual renewal through decisive reform. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection